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December 12 is the Feast of Our Lady of Guadalupe: The first Marian Apparition ever approved officially by the Catholic Church, is the secondary patroness of the Philippines. In lieu with this, OTWOMD features the complete story behind the apparition which led to the Catholic Church’s approval. The apparition, especially the “Tilma” (or tilmàtli is a type of outer garment worn by men, documented from the late Postclassic and early Colonial eras among the Aztec and other peoples of central Mexico. The garment was to be worn at the front like a long apron, or alternatively draped across the shoulders as a cloak) was subjected to a thorough scrutiny by atheists and scientist invited by the Catholic Church to give explanation of the Phenomenon. Witness how God granted such favor to this humble “Woman clothed with the sun” that even non-believers were astonished on the existing proof that there is really God and that miracles do happen. If I were you, I would read this especially lukewarm hearts that are losing interest in prayer and in their personal belief in the Power of the Almighty God. “A great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars…” - Revelation 12:1

 

 

THE STORY OF OUR LADY OF GUADALUPE

 

PROLOGUE

Mesoamerica, the New World, 1521: The capital city of the Aztec empire falls under the Spanish forces. Less than 20 years later, 9 million of the inhabitants of the land, who professed for centuries a polytheistic and human sacrificing religion, are converted to Christianity. What happened in those times that produced such an incredible and historically unprecedented conversion?

In 1531 a “Lady from Heaven” appeared to a humble Native American at Tepeyac, a hill northwest of what is now Mexico City.

She identified herself as the ever virgin Holy Mary, Mother of the True God for whom we live, of the Creator of all things, Lord of heaven and the earth.

She made a request for a church to be built on the site, and submitted her wish to the local Bishop. When the Bishop hesitated, and requested her for a sign, the Mother of God obeyed without delay or question, sending Her native messenger to the top of the hill in mid-December to gather an assorment of roses for the Bishop.

After complying to the Bishop’s request for a sign, She also left for us an image of herself imprinted miraculously on the native’s tilma, a poor quality cactus-cloth, which should have deteriorated in 20 years but shows no sign of decay 475 years later and still defies all scientific explanations of its origin.

It apparently even reflects in Her eyes what was in front of her in 1531.

Her message of love and compassion, and her universal promise of help and protection to all mankind, as well as the story of the apparitions, are described in the “Nican Mopohua”, a 16th century document written in the native Nahuatl language.

There is reason to believe that at Tepeyac Mary came in her glorified body, and her actual physical hands rearranged the roses in Juan Diego’s tilma, which makes this apparition very special.

An incredible list of miracles, cures and interventions are attributed to Her. Yearly, an estimated 14 million visit her Basilica, making her Mexico City home the most popular Marian shrine and the most visited Catholic sanctuary in the whole world.

Altogether 25 popes have officially honored Our Lady of Guadalupe. His Holiness John Paul II visited her Sanctuary four times: on his first apostolic trip outside Rome as Pope in 1979, and again in 1990, 1999 and 2002.

The Feast of Our Lady of Guadalupe is celebrated on December 12th. In 1999, Pope John Paul II, in his homily from the Solemn Mass at the Basilica of Our Lady of Guadalupe, during his third visit to the sanctuary, declared the date of December the 12th as a Liturgical Holy Day for the whole continent.

During the same visit Pope John Paul II entrusted the cause of life to her loving protection, and placed under her motherly care the innocent lives of children, especially those who are in danger of not being born.

THE APPARITIONS AND THE MIRACLE

All written narrations about the apparitions of the Lady of Guadalupe are inspired by the Nican Mopohua, or Huei Tlamahuitzoltica, written in Nahuatl, the Aztec language, by the Indian scholar Antonio Valeriano around the middle of the sixteenth century. Unfortunately the original of his work has not been found. A copy was first published in Nahuatl by Luis Lasso de la Vega in 1649.

Here follows an English translation:

Ten years after the seizure of the city of Mexico, war came to an end and there was peace amongst the people; in this manner faith started to bud, the understanding of the true God, for whom we live. At that time, in the year fifteen hundred and thirty one, in the early days of the month of December, it happened that there lived a poor Indian, named Juan Diego, said being a native of Cuautitlan. Of all things spiritually he belonged to Tlatilolco.

FIRST APPARITION

On a Saturday just before dawn, he was on his way to pursue divine worship and to engage in his own errands. As he reached the base of the hill known as Tepeyac, came the break of day, and he heard singing atop the hill, resembling singing of varied beautiful birds.

Occasionally the voices of the songsters would cease, and it appeared as if the mount responded. The song, very mellow and delightful, excelled that of the coyoltototl and the tzinizcan and of other pretty singing birds. Juan Diego stopped to look and said to himself: “By fortune, am I worthy of what I hear? Maybe I dream? Am I awakening? Where am I? Perhaps I am now in the terrestrial paradise which our elders had told us about? Perhaps I am now in heaven?” He was looking toward the east, on top of the mound, from whence came the precious celestial chant; and then it suddenly ceased and there was silence. He then heard a voice from above the mount saying to him: “Juanito, Juan Dieguito.” Then he ventured and went to where he was called. He was not frightened in the least; on the contrary, overjoyed.

Then he climbed the hill, to see from were he was being called. When he reached the summit, he saw a Lady, who was standing there and told him to come hither. Approaching her presence, he marveled greatly at her superhuman grandeur; her garments were shining like the sun; the cliff where she rested her feet, pierced with glitter, resembling an anklet of precious stones, and the earth sparkled like the rainbow. The mezquites, nopales, and other different weeds, which grow there, appeared like emeralds, their foliage like turquoise, and their branches and thorns glistened like gold. He bowed before her and herd her word, tender and courteous, like someone who charms and steems you highly.

She said:

“Juanito, the most humble of my sons, where are you going?”

He replied:

“My Lady and Child, I have to reach your church in Mexico, Tlatilolco, to pursue things divine, taught and given to us by our priests, delegates of Our Lord.”

She then spoke to him:

“Know and understand well, you the most humble of my son, that I am the ever virgin Holy Mary, Mother of the True God for whom we live, of the Creator of all things, Lord of heaven and the earth. I wish that a temple be erected here quickly, so I may therein exhibit and give all my love, compassion, help, and protection, because I am your merciful mother, to you, and to all the inhabitants on this land and all the rest who love me, invoke and confide in me; listen there to their lamentations, and remedy all their miseries, afflictions and sorrows. And to accomplish what my clemency pretends, go to the palace of the bishop of Mexico, and you will say to him that I manifest my great desire, that here on this plain a temple be built to me; you will accurately relate all you have seen and admired, and what you have heard. Be assured that I will be most grateful and will reward you, because I will make you happy and worthy of recompense for the effort and fatigue in what you will obtain of what I have entrusted. Behold, you have heard my mandate, my humble son; go and put forth all your effort.”

At this point he bowed before her and said:

“My Lady, I am going to comply with your mandate; now I must part from you, I, your humble servant.”

Then he descended to go to comply with the errand, and went by the avenue which runs directly into Mexico City.

SECOND APPARITION

Having entered the city, and without delay, he went straight to the bishop’s palace, who was the recently arrived prelate named Father Juan de Zumarraga, a Franciscan religious. On arrival, he endeavored to see him; he pleaded with the servants to announce him; and after a long wait, he was called and advised that the bishop had ordered his admission. As he entered, he bowed, and on bended knees before him, he then delivered the message from the lady from heaven; he also told him all he had admired, seen, and heard. After having heard his chat and message, it appeared incredible; then he told him:

“You will return, my son, and I will hear you at my pleasure. I will review it from the beginning and will give thought to the wishes and desires for which you have come.”

He left and he seemed sad, because his message had not been realized in any of its forms.

He returned on the same day. He came directly to the top of the hill, met the Lady from heaven, who was awaiting him, in the same spot where he saw her the first time. Seeing her, postrated before her, he said:

“Lady, the least of my daughters, my Child, I went where you sent me to comply with your command. With difficulty I entered the prelate’s study. I saw him and exposed your message, just as you instructed me. He received me benevolently and listened attentively, but when he replied, it appeared that he did not believe me. He said:

“You will return; I will hear you at my pleasure. I will review from the beginning the wish and desire which you have brought.” I perfectly understood by the manner he replied that he believes it to be an invention of mine that you wish that a temple be built here to you, and that it is not your order; for which I exceedingly beg, Lady and my Child, that you entrust the delivery of your message to someone of importance, well known, respected, and esteemed, so that they may believe in him; because I am a nobody, I am a small rope, a tiny ladder, the tail end, a leaf, and you, my Child, the least of my children, my Lady, you send me to a place where I never visit nor repose. Please excuse the great unpleasantness and let not fretfulness befall, my Lady and my All.”

The Blessed Virgin answered:

“Hark, my son the least, you must understand that I have many servants and messengers, to whom I must entrust the delivery of my message, and carry my wish, but it is of precise detail that you yourself solicit and assist and that through your mediation my wish be complied. I earnestly implore, my son the least, and with sternness I command that you again go tomorrow and see the bishop. You go in my name, and make known my wish in its entirety that he has to start the erection of a temple which I ask of him. And again tell him that I, in person, the ever-virgin Holy Mary, Mother of God, sent you.”

Juan Diego replied:

“Lady, my Child, let me not cause you affliction. Gladly and willingly I will go to comply your mandate. Under no condition will I fail to do it, for not even the way is distressing. I will go to do your wish, but perhaps I will not be heard with liking, or if I am heard I might not be believed. Tomorrow afternoon, at sunset, I will come to bring you the result of your message with the prelate’s reply. I now take leave, my Child, the least, my Child and Lady. Rest in the meantime.”

He then left to rest in his home.

THIRD APPARITION

The next day, Sunday, before dawn, he left home on his way to Tlatilolco, to be instructed in things divine, and to be present for roll call, following which he had to see the prelate. Nearly at ten, and swiftly, after hearing Mass and being counted and the crowd had dispersed, he went. On the hour Juan Diego left for the palace of the bishop. Hardly had he arrived, he eagerly tried to see him. Again with much difficulty he was able to see him. He kneeled before his feet. He saddened and cried as he expounded the mandate of the Lady from heaven, which God grant he would believe his message, and the wish of the Immaculate, to erect her temple where she willed it to be. The bishop, to assure himself, asked many things, where he had seen her and how she looked; and he described everything perfectly to the bishop. Notwithstanding his precise explanation of her figure and all that he had seen and admired, which in itself reflected her as being the ever-virgin Holy Mother of the Saviour, Our Lord Jesus Christ, nevertheless, he did not give credence and said that not only for his request he had to do what he had asked; that, in addition, a sign was very necessary, so that he could be believed that he was sent by the true Lady from heaven. Therefore, he was heard, said Juan Diego to the bishop:

“My lord, hark! what must be the sign that you ask? For I will go to ask the Lady from heaven who sent me here.”

The bishop, seeing that he ratified everything without doubt and was not retracting anything, dismissed him. Immediately he ordered some persons of his household, in whom he could trust, to go and watch where he went and whom he saw and to whom he spoke. So it was done. Juan Diego went straight to the avenue. Those that followed him, as they crossed the ravine, near the bridge to Tepeyacac, lost sight of him. They searched everywhere, but he could not be seen. Thus they returned, not only because they were disgusted, but also because they were hindered in their intent, causing them anger. And that is what they informed the bishop, influencing him not to believe Juan Diego; they told him that he was being deceived; that Juan Diego was only forging what he was saying, or that he was simply dreaming what he said and asked. They finally schemed that if he ever returned, they would hold and punish him harshly, so that he would never lie or deceive again.

In the meantime, Juan Diego was with the Blessed Virgin, relating the answer he was bringing from his lordship, the bishop. The lady, having heard, told him:

“Well and good, my little dear, you will return here tomorrow, so you may take to the bishop the sign he has requested. With this he will believe you, and in this regard he will not doubt you nor will he be suspicious of you; and know, my little dear, that I will reward your solicitude and effort and fatigue spent of my behalf. Lo! go now. I will await you here tomorrow.”

FOURTH APPARITION

On the following day, Monday, when Juan Diego was to carry a sign so he could be believed, he failed to return, because, when he reached his home, his uncle, named Juan Bernardino, had become sick, and was gravely ill. First he summoned a doctor who aided him; but it was too late, he was gravely ill. By nightfall, his uncle requested that by break of day he go to Tlatilolco and summon a priest, to prepare him and hear his confession, because he was certain it was time for him to die, and that he would not arise or get well.

On Tuesday, before dawn, Juan Diego came from his home to Tlatilolco to summon a priest; and as he approached the road which joins the slope to Tepeyacac hilltop, toward the west, where he was accustomed to cross, said:

“If I proceed forward, the Lady is bound to see me, and I may be detained, so I may take the sign to the prelate, as prearranged; that our first affliction must let us go hurriedly to call a priest, as my poor uncle certainly awaits him.”

Then he rounded the hill, going around, so he could not be seen by her who sees well everywhere. He saw her descend from the top of the hill and was looking toward where they previously met. She approached him at the side of the hill and said to him:

“What’s there, my son the least? Where are you going?”

Was he grieved, or ashamed, or scared? He bowed before her. He saluted, saying:

“My Child, the most tender of my daughters, Lady, God grant you are content. How are you this morning? Is your health good, Lady and my Child? I am going to cause you grief. Know, my Child, that a servant of yours is very sick, my uncle. He has contracted the plague, and is near death. I am hurrying to your house in Mexico to call one of your priests, beloved by our Lord, to hear his confession and absolve him, because, since we were born, we came to guard the work of our death. But if I go, I shall return here soon, so I may go to deliver your message. Lady and my Child, forgive me, be patient with me for the time being. I will not deceive you, the least of my daughters. Tomorrow I will come in all haste.”

After hearing Juan Diego’s chat, the Most Holy Virgin answered:

“Hear me and understand well, my son the least, that nothing should frighten or grieve you. Let not your heart be disturbed. Do not fear that sickness, nor any other sickness or anguish. Am I not here, who is your Mother? Are you not under my protection? Am I not your health? Are you not happily within my fold? What else do you wish? Do not grieve nor be disturbed by anything. Do not be afflicted by the illness of your uncle, who will not die now of it. be assured that he is now cured.”

(And then his uncle was cured, as it was later learned.)

When Juan Diego heard these words from the Lady from heaven, he was greatly consoled. He was happy. He begged to be excused to be off to see the bishop, to take him the sign or proof, so that he might be believed. The Lady from heaven ordered to climb to the top of the hill, where they previously met. She told him:

“Climb, my son the least, to the top of the hill; there where you saw me and I gave you orders, you will find different flowers. Cut them, gather them, assemble them, then come and bring them before my presence.”

Immediately Juan Diego climbed the hill, and as he reached the summit, he was amazed that so many varieties of exquisite rosas de Castilla were blooming, long before the time when they are to bud, because, being out of season, they would freeze. They were very fragant and covered with dewdrops of the night, which resembled precious pearls. Immediately he started cutting them. He gathered them all and placed them in his tilma. The hilltop was no place for any kind of flowers to grow, because it had many crags, thistles, thorns, nopales and mezquites. Occasionally weeds would grow, but it was then the month of December, in which all vegetation is destroyed by freezing. He immediately went down the hill and brought the different roses which he had cut to the Lady from heaven, who, as she saw them, took them with her hand and again placed them back in the tilma, saying:

“My son the least, this diversity of roses is the proof and the sign which you will take to the bishop. You will tell him in my name that he will see in them my wish and that he will have to comply to it. You are my ambassador, most worthy of all confidence. Rigorously I command you that only before the presence of the bishop will you unfold your mantle and disclose what you are carrying. You will relate all and well; you will tell that I ordered you to climb to the hilltop, to go and cut flowers; and all that you saw and admired, so you can induce the prelate to give his support, with the aim that a temple be built and erected as I have asked.”

After the Lady from heaven had given her advice, he was on his way by the avenue that goes directly to Mexico; being happy and assured of success, carrying with great care what he bore in his tilma, being careful; that nothing would slip from his hands, and enjoying the fragrance of the variety of the beautiful flowers.

THE MIRACLE OF THE IMAGE

When he reached the bishop’s palace, there came to meet him the majordomo and other servants of the prelate. He begged them to tell the bishop that he wished to see him, but none were willing, pretending not to hear him, probably because it was too early, or because they already knew him as being of the molesting type, because he was pestering them; and, moreover, they had been advised by their co-workers that they had lost sight of him, when they had followed him.

He waited a long time. When they saw that he had been there a long time, standing, crestfallen, doing nothing, waiting to be called, and appearing like he had something which he carried in his tilma, they came near him, to see what he had and to satisfy themselves. Juan Diego, seeing that he could not hide what he had, and on account of that he would be molested, pushed or mauled, uncovered his tilma a little, and there were the flowers; and upon seeing that they were all different rosas de Castilla, and out of season, they were thoroughly amazed, also because they were so fresh and in full bloom, so fragrant and so beautiful. They tried to seize and pull some out, but they were not successful the three times they dared to take them. They were not lucky because when then tried to get them, they were unable to see real flowers. Instead, they appeared painted or stamped or sewn on the cloth. Then they went to tell the bishop what they had seen and that the Indian who had come so many times wished to see him, and that he had reason enough so long anxiously eager to see him.

Upon hearing, the bishop realized that what he carried was the proof, to confirm and comply with what the Indian requested. Immediately he ordered his admission. As he entered, Juan Diego knelt before him, as he was accustomed to do, and again related what he had seen and admired, also the message. He said:

“Sir, I did what you ordered, to go forth and tell my Ama, the Lady from heaven, Holy Mary, precious Mother of God, that you asked for a sign so that you might believe me that you should build a temple where she asked it to be erected; also, I told her that I had given you my word that I would bring some sign and proof, which you requested, of her wish. She condescended to your request and graciously granted your request, some sign and proof to complement her wish. Early today she again sent me to see you; I asked for the sign so you might believe me, as she had said that she would give it, and she complied. She sent me to the top of the hill, where I was accustomed to see her, and to cut a variety of rosas de Castilla. After I had cut them, I brought them, she took them with her hand and placed them in my cloth, so that I bring them to you and deliver them to you in person. Even though I knew that the hilltop was no place where flowers would grow, because there are many crags, thistles, thorns, nopales and mezquites, I still had my doubts. As I approached the top of the hill, I saw that I was in paradise, where there was a great variety of exquisite rosas de Castilla, in brilliant dew, which I immediately cut. She had told me that I should bring them to you, and so I do it, so that you may see in them the sign which you asked of me and comply with her wish; also, to make clear the veracity of my word and my message. Behold. Receive them.”

He unfolded his white cloth, where he had the flowers; and when they scattered on the floor, all the different varieties of rosas de Castilla, suddenly there appeared the drawing of the precious Image of the ever-virgin Holy Mary, Mother of God, in the manner as she is today kept in the temple at Tepeyacac, which is named Guadalupe.

When the bishop saw the image, he and all who were present fell to their knees. She was greatly admired. They arose to see her; they shuddered and, with sorrow, they demonstrated that they contemplated her with their hearts and minds. The bishop, with sorrowful tears, prayed and begged forgiveness for not having attended her wish and request. When he rose to his feet, he untied from Juan Diego’s neck the cloth on which appeared the Image of the Lady from heaven. Then he took it to be placed in his chapel. Juan Diego remained one more day in the bishop’s house, at his request.

The following day he told him:

“Well! show us where the Lady from heaven wished her temple be erected.”

Immediately, he invited all those present to go.

APPARITION TO JUAN BERNARDINO

As Juan Diego pointed out the spot where the lady from heaven wanted her temple built, he begged to be excused. He wished to go home to see his uncle Juan Bernardino, who was gravely ill when he left him to go to Tlatilolco to summon a priest, to hear his confession and absolve him. The Lady from heaven had told him that he had been cured. But they did not let him go alone, and accompanied him to his home.

As they arrived, they saw that his uncle was very happy and nothing ailed him. He was greatly amazed to see his nephew so accompanied and honored, asking the reason of such honors conferred upon him. His nephew answered that when he went to summon a priest to hear his confession and to absolve him, the Lady from heaven appeared to him at Tepeyacac, telling him not to be afflicted, that his uncle was well, for which he was greatly consoled, and she sent him to Mexico, to see the bishop, to build her a house in Tepeyacac.
Then the uncle manifested that it was true that on that occasion he became well and that he had seen her in the same manner as she had appeared to his nephew, knowing through her that she had sent him to Mexico to see the bishop. Also, the Lady told him that when he would go to see the bishop, to reveal to him what he had seen and to explain the miraculous manner in which she had cured him, and that she would properly be named, and known as the blessed Image, the ever-virgin Holy Mary of Guadalupe.

Juan Bernardino was brought before the presence of the bishop to inform and testify before him. Both he and his nephew were the guests of the bishop in his home for some days, until the temple dedicated to the Queen of Tepeyacac was erected where Juan Diego had seen her.

The bishop transferred the sacred Image of the lovely lady from heaven to the main church, taking her from his private chapel where it was, so that the people would see and admire her blessed Image. The entire city was aroused; they came to see and admire the devout Image, and to pray. They marveled at the fact that she appeared as did her divine miracle, because no living person of this world had painted her precious Image.

WHY THE NAME “GUADALUPE”?

“Then the uncle manifested that it was true that on that occasion he became well and that he had seen her in the same manner as she had appeared to his nephew, knowing through her that she had sent him to Mexico to see the bishop. Also, the Lady told him that when he would go to see the bishop, to reveal to him what he had seen and to explain the miraculous manner in which she had cured him, and that she would properly be named, and known as the blessed Image, the ever-virgin Holy Mary of Guadalupe.”(Nican Mopohua)

Why would the Blessed Virgin Mary appearing to a Native American of the recently conquered Aztec empire, and speaking to him in the native Nahuatl language, call herself “of Guadalupe”, a Spanish name?

Did she want to be called “de Guadalupe” because of the statue of Our Lady of Guadalupe in Estremadura, Spain?

In all apparitions of the Blessed Virgin Mary she identified herself as the Virgin Mary and phrases like Mother of God or another of Her Titles, and was later usually known by the name of the place or region where she appeared (Lourdes, Fatima).

So why should Mary, when appearing to a Native American in recently invaded Mesoamerica and speaking in the local language, want to be named with the Spanish name of Guadalupe?

Was she referring to the miraculous statue of Our Lady of Guadalupe, that was given by Pope Gregory the Great to the Bishop of Seville, Spain, was lost for 600 years and was found in 1326 by a cowherd named Gil Cordero guided by an apparition of Our Lady? This statue was named Guadalupe for the village located near the place of discovery.

The origin of the name Guadalupe has always been a matter of controversy. It is nevertheless believed that the name came about because of the translation from Nahuatl to Spanish of the words used by the Virgin during the apparition to Juan Bernardino, the ailing uncle of Juan Diego.

Some believe that Our Lady used the Aztec Nahuatl word of coatlaxopeuh which is pronounced “quatlasupe” and sounds remarkably like the Spanish word Guadalupe. Coa meaning serpent, tla being the noun ending which can be interpreted as “the”, while xopeuh means to crush or stamp out. So Our Lady must have called herself the one “who crushes the serpent.”

We must sadly remember that the Aztec priest class executed annually at least 50,000 inhabitans of the land, men, women and children, in human sacrifices to their gods. In 1487, just in a single 4 days long ceremony for the dedication of a new temple in Tenochtitlan, some 80,000 captives were killed in human sacrifice. The same practices, which in most cases included the cannibalism of the victims limbs, were common also in earlier Mesoamerican cultures, with widespread Olmec, Toltec and Maya human sacrificing rituals.

An almost universal symbol of that religion was the serpent. The temples were richly decorated with snakes. Human sacrifices were heralded by the prolonged beating of huge drums made of the skins of huge snakes, which could be heard two miles away. Nowhere else in human history had Satan, the ancient serpent, so formalized his worship with so many of his own actual symbols.

Certainly, in this case She crushed the serpent, and few years later millions of the natives converted to Christianity.

SAINT JUAN DIEGO
A Model of Humility

“I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will.” (Mt 11, 25-26)

In April of 1990 Juan Diego was declared Blessed by Pope John Paul II at the Vatican. The following month, in the Basilica of Our Lady of Guadalupe in Mexico City, during his second visit to the shrine, John Paul II performed the beatification ceremony.

On July 2002 he was canonized by the Church, during a ceremony celebrated by John Paul II, again in the Basilica of Guadalupe.
Who was this Juan Diego?

Most historians agree that Juan Diego was born in 1474 in the calpulli or ward of Tlayacac in Cuauhtitlan, which was established in 1168 by Nahua tribesmen and conquered by the Aztec lord Axayacatl in 1467; and was located 20 kilometers (14 miles) north of Tenochtitlan (now Mexico City).
His native name was Cuauhtlatoatzin, which could be translated as “One who talks like an eagle” or “eagle that talks”. The Nican Mopohua describes him as a ‘macehualli’ or “poor Indian”, one who did not belong to any of the social categories of the Empire, as priests, warriors, merchants,…but not a slave; a member of the lowest and largest class in the Aztec Empire. When talking to Our Lady he calls himself “a nobody”, and refers to it as the source of his lack of credibility before the Bishop.

He devoted himself to hard work in the fields and manufacturing mats. He owned a piece of land and a small house on it. He was happily married but had no children.
Between 1524 and 1525 he was converted and baptized, as well as his wife, receiving the Christian name of Juan Diego and her wife the name of Maria Lucia. He was baptized by a Franciscan priest, Fr Peter da Gand, one of the first Franciscan missionaries. According to the first formal investigation by the Church about the events, the Informaciones Guadalupanas of 1666, Juan Diego seems to have been a very devoted, religious man, even before his conversion. He was a solitary, mystical character, prone to spells of silence and frequent penance and used to walk from his village to Tenochtitlan, 14 miles away, to receive instruction on the doctrine. His wife Maria Lucia became sick and died in 1529. Juan Diego then moves to live with his uncle Juan Bernardino in Tolpetlac, which was closer (9 miles) to the church in Tlatelolco -Tenochtitlan.

He walked every Saturday and Sunday many miles to church, departing early morning, before dawn, to be on time for Mass and religious instruction classes. He walked on naked feet, as all the people of his class, the macehualli. Only the higher social classes of the Aztecs wore cactlis, or sandals, made with vegetal fibers or leather. He used to wear in those chilly mornings a coarse-woven cactus cloth as a mantle, a tilma or ayate made with fibers from the maguey cactus. Cotton was only used by the upper Aztec classes.

During one of this walks to Tenochtitlan, which used to take about three and a half hours between villages and mountains, the First apparition occurred (See The apparitions page), in a place that is now known as the “Capilla del Cerrito”, where the Blessed Virgin Mary talked to him in his language, Nahuatl. She called him “Juanito, Juan Dieguito” , “the most humble of my sons”, “my son the least”, “my little dear”. He was 57 years old, certainly an old age in a time and place where the male life expectancy was barely above 40. After the miracle of Guadalupe and with the Bishop’s permission, Juan Diego moved to a room attached to the chapel that housed the sacred image, after having given his business and property to his uncle, spending the rest of his life as a hermit. There he cared for the church and the first pilgrims who came to pray to the Mother of Jesus, and propagating the account of the apparitions to his countrymen. He died on May 30, 1548, at the age of 74.

Juan Diego deeply loved the Holy Eucharist, and by special permission of the Bishop he received Holy Communion three times a week, a highly unusual occurrence in those times.

Pope John Paul II praised Juan Diego for his simple faith nourished by catechesis and pictured him (who said to the Blessed Virgin Mary: “I am a nobody, I am a small rope, a tiny ladder, the tail end, a leaf”) as a model of humility for all of us.

ALLEGED MIRACULOUS PROPERTIES

Some consider it miraculous that the tilma maintains its structural integrity after nearly 500 years, since replicas made with the same type of materials lasted only about 15 years before disintegrating. In addition to withstanding the elements, the tilma resisted a 1791 ammonia spill that made a considerable hole, which was reportedly repaired in two weeks with no external help. In 1921, an anarchist placed an offering of flowers next to the image. A bomb hidden within the flowers exploded and destroyed the shrine. However, the image suffered no damage.

Photographers and ophthalmologists have reported images reflected in the eyes of the Virgin. In 1929 and 1951 photographers found a figure reflected in the Virgin’s eyes; upon inspection they said that the reflection was tripled in what is called the Purkinje effect. This effect is commonly found in human eyes. The ophthalmologist Dr. Jose Aste Tonsmann later enlarged the image of the Virgin’s eyes by 2500x magnification and said he saw not only the aforementioned single figure, but rather images of all the witnesses present when the tilma was shown to the Bishop in 1531. Tonsmann also reported seeing a small family—mother, father, and a group of children—in the center of the Virgin’s eyes.

In response to the eye miracles, Joe Nickell and John F. Fischer wrote in Skeptical Inquirer that images seen in the Virgin’s eyes could be the result of the human tendency to form familiar shapes from random patterns, much like a psychologist’s inkblots—a phenomenon known as religious pareidolia.

Richard Kuhn, who received the 1938 Nobel Chemistry prize, is said to have analyzed a sample of the fabric in 1936 and said the tint on the fabric was not from a known mineral, vegetable, or animal source.

In 1979 Philip Serna Callahan studied the icon with infrared light and stated that portions of the face, hands, robe, and mantle had been painted in one step, with no sketches or corrections and no paintbrush strokes.

THE MYSTERY IN OUR LADY’S EYES

According to many scientists who have inspected the image, it seems that in her eyes, in both of them and in the precise location as reflected by a live human eye, could be seen many figures that have been extensively analyzed and seem to correspond to the shape and size of human figures located in front of the image.

In 1929, Alfonso Marcue, who was the official photographer of the old Basilica of Guadalupe in Mexico City, found what seemed to him to be a clear image of a bearded man reflected in the right eye of the Virgin. Initially he did not believe what was before his eyes. How could it be? A bearded man inside of the eyes of the Virgin?. After many inspections of many of his black and white photographs he had no doubts and decided to inform the authorities of the Basilica. He was told that time to keep complete silence about the discovery, which he did. More than 20 years later, on May 29, 1951, Jose Carlos Salinas Chavez, examining a good photograph of the face, rediscovers the image of what clearly appears to be a bearded man reflected in the right eye of the Virgin, and locates it on the left eye too.

Since then, many people had the opportunity to inspect closely the eyes of the Virgin on the tilma, including more than 20 physicians, ophthalmologists.

The first one, on March 27, 1956, was Dr. Javier Torroella Bueno, MDS, a prestigious ophthalmologist. In what is the first report on the eyes of the image issued by a physician, he certifies what seems to be the presence of the triple reflection (Samson-Purkinje effect) characteristic of all live human eyes and states that the resulting images are located exactly where they are supossed to be according to such effect, and also that the distortion of the images agree with the curvature of the cornea.

The same year another ophthalmologist, Dr. Rafael Torrija Lavoignet, examined the eyes of the image with an ophthalmoscope in great detail. He observed the apparent human figure in the corneas of both eyes, with the location and distortion of a normal human eye and specially noted a unique appearance of the eyes: they look strangely “alive” when examined. Many other examinations by ophthalmologists have been done of the eyes of the image on the tilma after these first ones. With more or less details all agree with the conclusions of the ones mentioned above.

A new and interesting kind of analysis of the eyes started in 1979, when Dr. Jose Aste Tonsmann, Ph D, graduated from Cornell University, while working in IBM scanned at very high resolutions a very good photograph, taken from the original, of the face on the tilma. After filtering and processing the digitized images of the eyes to eliminate “noise” and enhance them, he reports he made some astonishing discoveries: not only the “human bust” was clearly present in both eyes, but another human figures were seen as reflected in the eyes too. Dr. Aste Tonsmann published his last studies on the eyes on the tilma in the book “El Secreto de sus Ojos”, with complete details and photographs of his work . Perhaps one of the most interesting aspects of the studies is his conclusion that Our Lady of Guadalupe not only left us her miraculous image as proof of her apparition but some important messages too. These messages were hidden in the eyes on the image until our times, when new technologies would allow them to be discovered, when they are most necessary.

That would be the case with the image of a family in the center of the Virgin’s eye, in times when families are under serious attack in our modern world. The image of various human figures that seem to constitute a family, including various children and a baby carried in the woman’s back as used in the 16th century, appears in the center of the pupil, as shown in this great image of the right eye highlighting the family, generously provided by Dr. Tonsmann.

(Ed’s note: I apologize if I cannot provide a translated transcript of the video because of time constraint. But the video’s gist is all about an Interview with Dr. Tonsmann who confirmed the supernatural nature of the tilma, finding a figure in the eyes of the Virgin’s image which was magnified a hundred times. This images are impossible to be imprinted considering the time that the miraculous tilma was in existence since the 16th century, was not yet possible. Even Leonardo da Vinci have no ability to do such a thing).

THE OVERALL MESSAGE OF OUR LADY

Protectress of the Unborn
Our Lady of Guadalupe versus the Culture of Death

“The voice of your brother’s blood is crying to me from the ground” (Gen 4:10).

Human life is and has always been at the center of the great struggle between good and evil, between light and darkness. The struggle between the “culture of life” and the “culture of death“.

Only Satan can delight in the death of the living: for death came into the world as a result of the devil’s envy (cf. Wis 2:24). He who is “a murderer from the beginning”, is also “a liar and the father of lies” (Jn 8:44). By deceiving man he leads him to projects of sin and death, even in many ocassions making them appear as goals and fruits of life.

Since the beginning of human history one of the many devil’s deceptions has been the instigation of ritual killings of men, women and children in human sacrifices offered to different pagan ‘gods’ and ‘godesses’ (devils). Being the ones of innocent children the most deplorable of all.

We read in the Book of Leviticus how the Lord tells Moses about the serious crime of offering children to be immolated to Molech, referring to the Canaanite custom of sacrificing children to the god Molech. The little victims were first slain and then cremated. (Leviticus 20,1-5 and 18,21).

In the Americas, five centuries ago, cruel human sacrificing rituals were performed on a scale never approached, even remotely, by another peoples. Never before or after in human history a more open, long running, ritualized and institutionalized public showcase of the Culture of Death has been manifested.

No one will ever know how many were killed this way. Estimates start from 20,000 to 50,000 a year in several sources. Recently, Woodrow Borah, possibly the leading authority on the demography of Mexico at the time of the conquest, has revised the estimated number of persons sacrificed in central Mexico in the fifteenth century to 250,000 per year.

Many methods were used. The victims had their hearts cut out or were decapitated, shot full of arrows, clawed, sliced to death, stoned, crushed, skinned, buried alive or tossed from the tops of temples.

Perhaps the most popular of the public rituals was taking the victims to the tops of the Aztec pyramids where they were laid on top of a flat stone. There, the priests cut open thir chests and their hearts were ripped out. The bodies were then thrown down the steps of the pyramid.

After the bodies tumbled down the stairs, the priests removed the limbs, cooked and ate them. Specially hands and thighs were considered the best delicacies. The heads were placed in skull racks for public exhibition.

The two chief gods of the Aztec pantheon to which most of the sacrifices were made were Huitzilopochtli and Tezcatlipoca. Their priests painted their bodies black; their never-cut hair was all caked and matted with dried blood. They filed their teeth to sharp points.

The climax of these ritual killings came in 1487 for the dedication of the new and richly decorated with serpents temple of Huitzilopochtli, in Tenochtitlan (now Mexico City), when in a single ceremony that lasted four days and four nights, with the constant beating of giant drums made of snakeskin, the Aztec ruler and demon worshiper Tlacaellel presided the sacrifice of more than 80,000 men.

Children were said to be frequent victims, in part because they were considered pure and unspoiled.

In 2002, Mexican government archaeologist Juan Alberto Roman Berrelleza announced the results of forensic testing on the bones of 42 children, mostly boys around age 6, sacrificed at Mexico City’s Templo Mayor, the Aztec’s main religious site, during a drought. All shared one feature: serious cavities, abscesses or bone infections painful enough to make them cry. “It was considered a good omen if they cried a lot at the time of sacrifice,” which was probably done by slitting their throats, Roman Berrelleza said.

The early Mexican historian Ixtlilxochitl estimated that one out of every five children in Mexico were sacrificed.

Our Lady of Guadalupe, Coatlaxopeuh, crushed this serpent in 1531.

Today we too find ourselves in the midst of an even more enormous and dramatic conflict between good and evil, death and life, the “culture of death” and the “culture of life”.

John Paul II stated at Denver, on the occasion of the Eighth World Youth Day, “with time the threats against life have not grown weaker. They are taking on vast proportions. They are not only threats coming from the outside, from the forces of nature or the ‘Cains who kill the Abels’; no, they are scientifically and systematically programmed threats. The twentieth century will have been an era of massive attacks on life, an endless series of wars and a continual taking of innocent human life. False prophets and false teachers have had the greatest success”.

In our days millions of unborn children are killed every year around the globe, in procedures that in some places are not only legal but also officially supported and financed. In many cases the procedures follow the same rules as the sacrifices to the ancient god Molech: the slain and then cremation of the little children.

Just in the United States of America, right next to the land where Our Lady of Guadalupe appeared, more than a million children are killed every year. 32 million abortions were executed in the country just during the first 20 years after abortion was legalized in 1973.

These killings, which dwarf the numbers of the sacrifices of the Aztecs, are not longer executed under the sun in open air, on the top of a pyramid for all the people in town to see and hear, but hidden from anybody except the few personnel of the abortion providers, in facilities that can be found in many cases in shopping centers.

Like during the Aztec times, a variety of methods are used to kill. Like by vacuum aspirations or MVA; dilation and suctions curettage or D&C; saline amniocentesis, or salt poisoning abortions; D&E; “brain suction” or “D&X” methods, etc.

By the D&E method, a pliers-like instrument is used because the baby’s bones are calcified, as is the skull. The practicionist inserts the instrument up into the uterus, seizes a leg or other part of the baby’s body, and, with a twisting motion tears it from the body and takes it out of the uterus. This is repeated until all body parts are removed. The spine must be snapped, and the skull crushed to remove them. The nurse’s job is to reassemble the body parts, to be sure that all are removed.

In the “D&X” method, used during the 2nd or 3rd trimester of pregnancy, the baby’s legs are located and grasped with forceps. Then the legs are pulled and the baby is delivered up to the head. With the head still intact in the vagina (the head at this stage is too large to pass through the cervix), the practitioner then inserts blunt surgical scissors into the base of the fetal skull and spreads the tips apart. A suction catheter is then inserted into the skull and the brain is sucked out. The skull collapses until the baby’s head can pass through the cervix.

The little bodies of the victims are then thrown in dumpsters, incinerated, or sent to be used for research which, under the pretext of scientific or medical progress, in fact reduces human life to the level of simple “biological material” to be freely disposed of.

May the Woman clothed with the sun, in the image of Our Lady of Guadalupe, Protectress of the Unborn, with her message of Love and Compassion crush the serpent again.

THE BASILICA OF GUADALUPE

“I wish that a temple be erected here quickly, so I may therein exhibit and give all my love, compassion, help, and protection. Because I am your merciful mother, to you, and to all the inhabitants on this land and all the rest who love me, invoke and confide in me; to listen there to their lamentations, and remedy all their miseries, afflictions and sorrows. And to accomplish what my clemency pretends, go to the palace of the bishop of Mexico, and you will say to him that I manifest my great desire, that here on this plain a temple be built to me.”
Words of Our Lady to Juan Diego (Nican Mopohua)

The Old Basilica

Officially known as the “Templo Expiatorio a Cristo Rey”, the construction of the old basilica began in 1531 and was not finished until 1709. It is characterized by its doric interior and marble statues of Juan Diego and Fray Juan de Zumárraga. The church was granted basilica status by Pope Pius X in 1904.

The apron of Juan Diego was housed in this church from 1709 to 1974. In 1921 a bomb planted in a flower vase near the altar by a anticlerical activist exploded causing great damage to the interior of the building. The apron survived the incident largely undamaged.

The old basilica was sinking as a result of the weakness of the ground, as the city was built on a former lake. As a consequence a new, more spacious, basilica was built. The old one was closed for many years and repairs have recently finished. It is now again open to the public and perpetual adoration is held there.

The New Basilica

The present church was constructed on the site of an earlier 16th-century church that was finished in 1709, the Old Basilica. When this basilica became dangerous due to the sinking of its foundations, a modern structure called the New Basilica was built next to it; the original image of the Virgin of Guadalupe is now housed in this New Basilica.

Built between 1974 and 1976, the new Basilica has a circular floorplan so that the image of the Virgin can be seen from any point within the building. The circular structure is 100 meters (330 feet) in diameter, and can accomodate up to 50,000 people. The choir is located between the altar and the churchgoers to indicate that it, too, is part of the group of the faithful. To the sides are the chapels of the Santisimo and of Saint Joseph. It has 9 chapels on the upper floor. Under the main floor are the Basilica’s crypts, with 15,000 niches and 10 chapels.
Its seven front doors are an allusion to the seven gates of Celestial Jerusalem referred to by Christ.

In the Sanctuary grounds where the new Basilica is located there are also many other buildings, including the original chapel on the exact site of the apparitions to Juan Diego(Capilla del Cerrito) and the Old Basilica consagrated in 1709, as well as other chapels where Masses and other sacraments of the Church are celebrated daily.

The Basilica as well as the other chapels in the sanctuary are the center of fervent religious activity, around the clock:

• At least 30 Masses are celebrated every day of the year.

• In the new Basilica main altar there are Masses every hour on the hour, from 6AM to 8PM, every day of the year. There are 8 masses also in its San Jose Chapel (8 a day, 5 Sat and Sunday) and in the crypt.

• There are also Masses in the Capilla del Cerrito, Capilla del Pocito, Parroquia de Capuchinas and Parroquia de los Indios buildings.

• Hundreds of baptisms are celebrated every week. There are holy matrimonies, first communions and confirmations celebrated.

• Confessions are heard every day of the year in the Basilica, continuously from 6AM to 6PM.

Location: The Basilica is located in Mexico City, in the northern neighborhood of Villa de Guadalupe Hidalgo (or simply “la Villa”)

PONTIFICAL PRONOUNCEMENTS ON THE VIRGIN OF GUADALUPE

With the Brief Non est equidem of May 25, 1754, Pope Benedict XIV declared Our Lady of Guadalupe patron of what was then called New Spain, corresponding to Spanish Central and Northern America, and approved liturgical texts for the Mass and Liturgy of the Hours in her honour. Pope Leo XIII granted new texts in 1891 and authorized coronation of the image in 1895. Pope Saint Pius X proclaimed her patron of Latin America in 1910. In 1935 Pope Pius XI proclaimed her patroness of the Philippines and had a monument in her honor erected in the Vatican Gardens. Pope Pius XII declared the Virgin of Guadalupe “Queen of Mexico and Empress of the Americas” in 1945, and “Patroness of the Americas” in 1946. Pope John XXIII invoked her as “Mother of the Americas” in 1961, referring to her as Mother and Teacher of the Faith of All American populations, and in 1966 Pope Paul VI sent a Golden Rose to the shrine.

Pope John Paul II visited the shrine in the course of his first journey outside Italy as Pope from 26 to January 31, 1979, and again when he beatified Juan Diego there on 6 May 1990. In 1992 he dedicated to Our Lady of Guadalupe a chapel within St. Peter’s Basilica in the Vatican. At the request of the Special Assembly for the Americas of the Synod of Bishops, he named Our Lady of Guadalupe patron of the Americas on January 22, 1999 (with the result that her liturgical celebration had, throughout the Americas, the rank of Solemnity), and visited the shrine again on the following day. On July 31, 2002, he canonized Juan Diego before a crowd of 12 million, and later that year included in the General Calendar of the Roman Rite, as optional memorials, the liturgical celebrations of Saint Juan Diego Cuauhtlatoatzin (December 9) and Our Lady of Guadalupe (12 December).

A CHRONOLOGY OF EVENTS RELATED TO THE MIRACLE

 

 

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Sources:http://www.sancta.org/ and http://wikipedia.org

Johnston Francis. The Wonder of Guadalupe: The Story of the Miraculous Image of the Blessed Virgin of Mexico: Tan Books & Publishers (June 1981)

Brading, D.A. Mexican Phoenix. Our Lady of Guadalupe: Image and Tradition Across Five Centuries. Cambridge: Cambridge University Press, 2001.

Elizondo, Virgil. Guadalupe. Mother of a New Creation. Maryknoll, New York: Orbis Books, 1997.

Krauze, Enrique. Mexico, Biography of Power. A History of Modern Mexico 1810-1996. New York:HarperCollins, 1997.

Lafaye, Jacques. Quetzalcoatl and Guadalupe. The Formation of Mexican National Consciousness 1531-1813. Chicago: University of Chicago Press, 1976.

Poole, Stafford. Our Lady of Guadalupe. The Origins and Sources of a Mexican National Symbol, 1531-1797. Tucson: University of Arizona Press, 1997.

Sousa, Lisa, et al, eds. The Story of Guadalupe. Luis Laso de la Vega’s Huei tlamahuicoltica of 1649. Stanford: Stanford University Press, 1998.