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SUNDAY GOSPEL READINGS: November 14, 2010 – The Warning Sign – Luke 21:5-19 – Thirty-third (33rd) Sunday in Ordinary Time


Posted by on Saturday, November 6, 2010, 8:01
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14-Nov-14-Lk-21-5-19FIRST READING: For lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, And the day that is coming will set them on fire, leaving them neither root nor branch, says the LORD of hosts. But for you who fear my name, there will arise the sun of justice with its healing rays; And you will gambol like calves out of the stall. - Malachi 3:19-20

RESPONSORIAL PSALM:
Sing praise to the LORD with the harp, with the harp and melodious song.
With trumpets and the sound of the horn shout with joy to the King, the LORD.
Let the sea and what fills it resound, the world and those who dwell there.
Let the rivers clap their hands, the mountains shout with them for joy,
Before the LORD who comes, who comes to govern the earth, To govern the world with justice and the peoples with fairness. - Psalm 98:5-6.7-8.9

SECOND READING: For you know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us. In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat. We hear that some are conducting themselves among you in a disorderly way, by not keeping busy but minding the business ofothers. Such people we instruct and urge in the Lord Jesus Christ to work quietly and to eat their own food. - 2 Thessalonians 3:7-12

HOLY GOSPEL OF JESUS CHRIST ACCORDING TO SAINT LUKE

While some people were speaking about how the temple was adorned with costly stones and votive offerings, he said, All that you see here–the days will come when there will not be left a stone upon another stone that will not be thrown down. Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’ Do not follow them! When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky. Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives. - Luke 21:5-19

33-Lk-21-5-19

REFLECTION

“But when the Son of Man comes, will he find faith on earth?”
by Saint Augustine (354-430)
Bishop and Doctor of the Church

What more powerful incentive to prayer could be proposed to us than the parable of the unjust judge? An unprincipled man, without fear of God or regard for other people, that judge nevertheless ended by granting the widow’s petition. No kindly sentiment moved him to do so; he was rather worn down by her pestering. Now if a man can grant a request even when it is odious to him to be asked, how can we be refused by the one who urges us to ask? Having persuaded us, therefore, by a comparison of opposites that «we ought always to pray and never lose heart,» the Lord goes on to put the question: «Nevertheless, when the Son of Man comes, do you think he will find faith on earth?»

Where there is no faith, there is no prayer. Who would pray for something he did not believe in? So when the blessed Apostle exhorts us to pray he begins by declaring: «Whoever calls on the name of the Lord will be saved.» But to show that faith is the source of prayer and the stream will not flow if its springs are dried up, he continues: «But how can people call on him in whom they do not believe?» (Rom 10,13-14). We must believe, then, in order to pray; and we must ask God that the faith enabling us to pray may not fail. Faith gives rise to prayer, and this prayer obtains an increase of faith.




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